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Russiagate can't be reconciled with identitarian politics

Atlanta-based NPR station WABE has run a hit piece on left activist Anoa Changa, suggesting that her appearance on Sputnik radio has "put her credibility at risk, while furthering Russia’s effort to create chaos in the U.S." I'm not going to delve into the weeds or rehearse my usual warnings about Russophobia on this one, mostly because Adam Johnson has already done a fine job in his piece about the incident for FAIR; but what I will point out is a profound reversal at work here in the way that liberal-left politics talks about identity.

Consider this passage from the WABE piece:
Changa helped lead a protest last year at the progressive Netroots Nation convention drowning out the speech of Stacey Evans, a Democratic candidate for governor in Georgia...Changa and the other protesters chanted “trust black women.”
"Trust black women," of course, is a paradigm call for identitarian deference - and ordinarily, this is a point that the liberal-left would take quite seriously. But here, the Russiagate narrative insists that we can't trust a black woman, since Anoa may be compromised by the Russian government. The Russiagate narrative and the identitarian position are directly at odds, and there's no way to reconcile them. Even if we decide that Anoa has maintained her independence and credibility, we have subjected her to our judgment, instead of trusting her; necessarily, Russiagate is a license for anyone to call anyone's politics into question, regardless of identity.

And while it may be tempting to dismiss this as some kind of superficial or passing hypocrisy, Anoa's story has exposed what is in fact a quite fundamental contradiction the way we talk about identity and ideology.

At its core, the identitarian position tells us that we derive our politics from a lived experience defined exclusively by personal identity. That's why the authority and credibility one has when speaking on a topic related to their identity is unimpeachable: a disabled person, for example, will have the most informed and unbiased perspective on any issue related to disability. There is some obvious truth to this point, I think, which is why even people who are unacquainted with the philosophical basis for identitarian thought tend to take it seriously.

But there's also a competing theory, which says that personal identity does not reliably indicate the authority and credibility of one's politics. Within any given identity category, there is always a significant diversity of perspectives on even the most basic political questions. And these perspectives can, in turn, be influenced by all kinds of things - including, for example, large-scale international psyops.

I don't think that Russia in particular has any kind of significant influence on American politics. And I think that being an intelligent and fiercely principled woman obviously does more to explain Anoa's politics than elaborate conspiracy theories about Putin slipping her rubles under the table. But I do think that the second theory, in general, is better than the first: personal identity only does so much to determine one's politics.

Regardless, no matter where one comes down on this, it should be clear that one can't have it both ways. Accept the identitarian position, and insist that it is personal identity which dictates our politics; accept the Russiagate theory, and concede that other factors can influence our politics, too. Or you could, I suppose, switch between one rhetoric and the other depending on whose politics you want to affirm or discredit - but no one would do that, right?