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How reactionary individualism keeps liberals from understanding systematic oppression - 3/24/18
Yesterday I posted a brief take on how left criticism gets co-opted by systematic features of our discourse towards liberal outcomes. And immediately, critics tried to reframe this systematic critique as the work of individuals. One reader - a Jordan Peterson fan - wrote:
These leftists you speak of aren't leftists. They're IDPol liberals & it isn't media control powering their overwhelming dominance of left discourse it's the simple fact everyone is either a liberal or afraid of ID call-out.
Meanwhile, Jeopardy gamer Arthur Chu - in a comment co-signed by Noah Berlatsky and Jill Filipovic - insists:
I don't see any possible reading of this article that doesn't say that if your primary political focus is reproductive rights and abortion on demand, you are by definition "liberal" and not "leftist"
In one sense, these complaints are directly at odds: one reader notices that I'm not calling individual leftists liberals and thinks that I should, while another thinks that I am doing this, and doesn't want me to. In common, however, both of these readings are trying to understand our discourse in terms of individual agency, individual identity, and individual responsibility. Both want to tease out from my analysis some kind of commentary on moral choices that individual people are making, and from there a judgment about who is liberal or leftist, good or bad, and so on.

This of course has nothing to with what I actually wrote. The problem I am describing is systematic, not the sinister work of malevolent individuals. It happens, I maintain, "even as individual actors maintain commitments to left principles"; the defense of abortion rights, for example, falls firmly "within the liberal-left consensus." The problems with Really Existing Purity Politics emerge from impersonal dynamics such as "capitalist control of the industrialized media," which will platform some points of political critique, but which is existentially hostile towards criticism of capitalism.


What is telling, I think, is that Chu insists I am making some statement about individual actors, about their identity and personal responsibility - and admits that he doesn't "see any possible reading of this article" to the contrary.

Because for all of the sympathy liberals have voiced in recent years towards left critiques of systematic / structural power, they cannot, in the end, escape reactionary ideas about individual agency and personal responsibility. For the liberal, power ultimately comes down to individual actors making personal choices. Our problems with capitalism, for example, are really just a matter of bad apples being greedy or breaking the law; if only everyone would behave themselves, the system would work fine. Similarly, because our discourse is a neutral free marketplace of ideas, its problems can only come from individual people saying things that are wrong; thus, if I am saying that our discourse creates liberal outcomes, I must "by definition" be saying that its participants are liberals.

In any case, while my last article was not aimed at liberals, this one certainly is. There are liberals who engage in Really Existing Purity Politics, there are leftists who engage in it, and there are - as we see with Chu, Berlatsky, and Filipovic - a handful of concern trolls who occasionally identify themselves as "the left", but who will reliably attack anything that resembles a left critique of liberalism. As we have seen, they will even attack a take affirming pro-choice politics if it dares, as I have dared, to suggest that this fight could be co-opted by capitalism.